9 inch single pie crust
2 cups sugar
2 tablespoons flour
½ cup butter, melted
4 eggs, beaten well
½ teaspoon vanilla extract
Preheat the oven to 400 degrees. Line a 9-inch pie pan with crust and then crimp the edges decoratively.
In a large bowl, combine the sugar and flour, mix well. Add the butter, eggs, and vanilla. Stir well to combine everything into a smooth, thick filling. Pour the filling into the piecrust.
Place the pie on the bottom shelf of the oven. Bake for 10 minutes. Lower the heat to 350 degrees, and bake until the center is fairly firm, wiggling only a little when you gently nudge the pan, 30 to 40 minutes.
Place the pie on a cooling rack and let cool to room temperature.
Various items found in King Tutankhamun’s tomb including his funerary bed and sarcophagus:
Tutankhamun (also known as Tutankhamen ruled c. 1332–1323 BC) is the most famous and instantly recognizable Pharaoh in the modern world. His golden sarcophagus is now a symbol almost synonymous with Egypt. His name means `living image of the god Amun’. He was born in the year 11 of the reign of Pharaoh Amenhotep IV (better known as Akhenaten) c. 1345 BCE and died, some claim mysteriously, in 1327 BCE at the age of 17 or 18. He became the celebrity pharaoh he is today in 1922 CE when the archaeologist Howard Carter discovered his almost-intact tomb in the Valley of the Kings. While it was initially thought that Tutankhamun was a minor ruler, whose reign was of little consequence, opinion has changed as further evidence has come to light. Today Tutankhamun is recognized as an important pharaoh who returned order to a land left in chaos by his father’s political-religious reforms and who would no doubt have made further impressive contributions to Egypt’s history if not for his early death.
In a large saucepan over medium heat, melt the butter. Add the onion and celery and cook, until softened, about five minutes.
Stir in flour and cook two or three minutes longer.
Pour in the chicken stock, increase the heat to high, and bring to a boil. Reduce the heat to medium and cook, stirring often, until slightly reduced and thickened, about 15 to 20 minutes. Pour into a sieve and strain. Return the liquid to the sauce pan.
Whisk the peanut butter and the half-and-half into the liquid. Cream can be used for a richer soup. Warm over low heat, stirring often, for about five minutes. Do not boil.
Oil for frying
2 pounds catfish fillets
Kosher salt and freshly ground black pepper
2 cups all-purpose flour
2 tablespoons crab boil seasoning
2 large eggs
½ cup half-and-half
1 tablespoon hot sauce
2 cups coarse-ground cornmeal
Heat 1 inch of oil in a Large, deep-sided cast-iron skillet fitted with a frying thermometer to 375˚F.
Rinse the catfish fillets and pat thoroughly dry with paper towels. Cut the fillets in half lengthwise. Season lightly with salt and pepper and set aside. Combine the flour and crab boil seasoning in a bowl. Beat the eggs with the half-and-half and hot sauce in a second bowl. Place the cornmeal in a third bowl. Dip a piece of catfish in the flour, shaking off excess, then into egg wash, allowing excess to drip away. Roll the fish in cornmeal and slip it into the hot oil 2-3 pieces at a time. Fry the fish for 3 minutes, carefully turn them, and fry for additional 3 minutes more, until golden brown. Transfer to a baking sheet and place in a 200˚F oven to keep warm while you continue to fry batches of fish.
When all the fish is fried, serve immediately with tartar sauce on the side.
“It is truly vast, built from 2.3 million blocks of stone, each weighing on average more than a ton, and covering an area of thirteen acres. A simple calculation reveals that the builders would have had to set one block of stone in place every two minutes during a ten-hour day, working without a pause throughout the year for the two decades of Khufu’s reign (2345 – 2525). Once completed, 481 feet high, the Great Pyramid remained unsurpassed in scale until modern times. For forty-four centuries, until the completion of the Eiffel Tower in A.D. 1889, it was the tallest building in the world.”
~ Toby Wilkinson, from “The Rise and Fall Of Ancient Egypt”
Delphi (Greek: Δελφοί) is famous as the ancient sanctuary that grew rich as the seat of Pythia, the oracle who was consulted about important decisions throughout the ancient classical world. Moreover, the Greeks considered Delphi the navel, or center, of the world, as represented by the stone monument known as the Omphalos of Delphi.
Delphi is perhaps best known for its oracle, the Pythia, the sibyl or priestess at the sanctuary dedicated to Apollo. According to Aeschylus in the prologue of the Eumenides, the oracle had origins in prehistoric times and the worship of Gaea. Gaea is the personification of the Earth and one of the Greek primordial deities. Gaea is the ancestral mother of all life: the primal Mother Earth goddess.
Apollo spoke through his oracle. She had to be an older woman of blameless life chosen from among the peasants of the area. Alone in an enclosed inner sanctum she sat on a tripod seat over an opening in the earth (the “chasm”). According to legend, when Apollo slew Python (Python was the serpent, sometimes represented as a medieval-style dragon, living at the centre of the earth, believed by the ancient Greeks to be at Delphi.) its body fell into this fissure and fumes arose from its decomposing body. Intoxicated by the vapours, the sibyl would fall into a trance, allowing Apollo to possess her spirit. In this state she prophesied. The oracle could not be consulted during the winter months, for this was traditionally the time when Apollo would live among the Hyperboreans. Dionysus would inhabit the temple during his absence.
The site was first settled in Mycenaean times in the lateBronze Age(1500-1100 BCE) but took on its religious significance from around 800 BCE. The original name of the sanctuary was Pytho after the snake which Apollo was believed to have killed there. Votive offerings at the site from this period include small clay statues (the earliest),bronze figurines, and richly decorated bronze tripods.
Delphi was also considered the centre of the world, for in Greek mythology Zeus released two eagles, one to the east and another to the west, and Delphi was the point at which they met after encircling the world. This fact was represented by the omphalos (or navel), a dome-shaped stone which stood outside Apollo’s temple and which also marked the spot where Apollo killed the Python.
Perhaps the most famous consultant of the Delphic oracle was Croesus, the fabulously rich King of Lydia who, faced with a war against the Persians, asked the oracle’s advice. The oracle stated that if Croesus went to war then a great empire would surely fall. Reassured by this, the Lydian king took on the mighty Cyrus. However, the Lydians were routed at Sardis and it was the Lydian empire which fell, a lesson that the oracle could easily be misinterpreted by the unwise or over-confident.
The first temple in the area was built in the 7th century BCE and was itself a replacement for less substantial buildings of worship which had stood before it. The focal point of the sanctuary, the Doric temple of Apollo, was unfortunately destroyed by fire in 548 BCE. A second temple, again Doric in style, was completed in c. 510 BCE with the help of the exiled Athenian family, the Alcmeonids. Measuring some 60 by 24 metres, the facade had six columns whilst the sides had 15. This temple was destroyed by earthquake in 373 BCE and was replaced by a similarly proportioned temple in 330 BCE. This was constructed with poros stone coated in stucco. Marble sculpture was also added as decoration along with Persian shields taken at the Battle of Marathon. This is the temple which survives, albeit only partially, today.
Other notable constructions at the site were the theatre (with capacity for 5,000 spectators), temples to Athena (4th century BCE), a tholos with 13 Doric columns (c. 580 BCE), stoas, stadium (with capacity for 7,000 spectators), and around 20 treasuries, which were constructed to house the votive offerings and dedications from city-states all over Greece. Similarly, monuments were also erected to commemorate military victories and other important events. For example, the Spartan general Lysander erected a monument to celebrate his victory over Athens at Aegospotami. Other notable monuments were the great bronze Bull of Corcyra (580 BCE), the ten statues of the kings of Argos (c. 369 BCE), a gold four-horse chariot offered by Rhodes, and a huge bronze statue of the Trojan Horse offered by the Argives (c.413 BCE). Lining the sacred way, which wound from the sanctuary gate up to the temple of Apollo.
The site was ‘re-discovered’ with the first modern excavations being carried out in 1880 CE by a team of French archaeologists. Notable finds were splendid metope sculptures from the treasury of the Athenians (c. 490 BCE) and the Siphnians (c. 525 BCE) depicting scenes from Greek mythology. In addition, a bronze charioteer in the severe style (480-460 BCE), the marble Sphinx of the Naxians (c. 560 BCE), the twin marble archaic statues – the kouroi of Argos (c. 580 BCE) and the richly decorated omphalos stone (c. 330 BCE) – all survive as testimony to the cultural and artistic wealth that Delphi had once enjoyed.